What I’m Listening To: “Maria,” Heo Young Saeng

HEOYOUNGSAENG_jpopasia

Ever so often, I like to share what’s on heavy rotation on my iPod. It isn’t always the newest thing, or the most popular thing, but for some reason this is the stuff that I’m grooving to.  I make no distinction between idol and non-idol Kpop, popular and obscure, mainstream and indie. It’s just what I like, and some info about it. Maybe you might like it too.

What I’m Listening To

Heo Young Saeng, of SS501 (because, as every Triple S knows, they are NOT disbanded), recently made his comeback with “The Art of Seduction,” from  Life, his new mini-album. That’s great, but his comeback reminds me of my favorite song, “Maria,” from his last mini-album, Solo.

Who Does It

Young Saeng is a major vocalist in SS501, best known for ballads that show off his range, both in SS501 songs as well as his solo work. He’s best known for slow songs, like “Rainy Heart,” although he did switch it up by releasing “Let It Go,” a dance track, as the first single from his first mini-album of the name. Anyone who is familiar with his work knows that dude loves love.

Why I Like It

So, most people know that Young Saeng is my bias in SS501 (go Bad Boy Otter Prince!), and I’m not even going to try to hide how much I liked this song from the get-go. I like “Maria” because it allows Young Saeng to break from expectation and belt out a rock ballad. As the video shows, he has a live band behind him at this performance, and his voice is a great complement to the guitars. Idol groups are so often pigeon-holed and it’s really great to see Young Saeng show his vocal range. It also tickles me that this song is the longest (over 5 minutes!) on the album.

Image: Heo Young Saeng

What I’m Listening To: “Kkum (Dream),” Big Mama

BIGMAMA_bigmamakr

Ever so often, I like to share what’s on heavy rotation on my iPod. It isn’t always the newest thing, or the most popular thing, but for some reason this is the stuff that I’m grooving to.  I make no distinction between idol and non-idol Kpop, popular and obscure, mainstream and indie. It’s just what I like, and some info about it. Maybe you might like it too.

What I’m Listening To

Recently, Big Mama released their final single, “Cleaning Drawers,” but I’ve been listening to their debut album, Like the Bible, and “Kkum (Dream)” in particular.

Who Does It

Big Mama consisted of Shin Yeon Ah, Lee Young Hyun, Lee Ji Young and Park Min Hye.  So named because they were curvier than other singers, Big Mama gained and maintained a reputation for being stellar and consistent R&B vocalists from 2003 to 2012.  Most people remember their hit, “Breakaway,” with the slick video that places critiques about appearance in the forefront.

The female group consistently delivered powerful performances on the album with “Breakaway” and their cover of “His Eye Is On the Sparrow,” but my favorite is “Kkum (Dream).”  All of the members of Big Mama are great singers in their own right, but they give you goosebumps when they join their voices together.  This song gets even better when they perform it live here:

Why I Like It

I think I like “Kkum” because it is a song that really showcases their strong vocals. This live performances is especially great when they break it down at the end.  It reminds me of old school R&B.  It’s no wonder.  Jangta reminds us:  ”Instead of finding inspiration from American pop stars – such as Britney Spears and Christina Aguilera – they’d rather pattern their music to Soul/R&B legends Ella Fitzgerald, Stevie Wonder, and Whitney Houston.”

BONUS: Did you know that Solid does an acapella version of the same song on their album Solid? Go listen!

Image: BigMamaKr

Sources:

Big Mama, “Dream.” Uploaded by cho3515. YouTube. 2 Jun 2007. Web. 1 Mar 2013.

Jangta. “Seoul Singers.” Green Tea Graffiti. 9 Feb 2010. Web. 1 Mar 2013.

K-pop and Hip Hop

While we can all agree that hip-hop has had an impact on K-pop, we don’t all agree on what that impact is.  Some writers tend to define hip-hop solely in terms of oppression and discrimination experienced by African Americans. This reduces the complexity of the experiences of African Americans, distorts the genre of hip-hop,  and potentially simplifies any analysis of K-pop and hip-hop.

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Of Misconceptions About Cultural Appropriation in K-pop

While it is great to see so many people writing about K-pop and its cultural implications around the world, what’s not cool is generalizing about cultural appropriation in K-pop.

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Why Psy May Not Be Good for K-pop

psy

As we begin to close out the year, Psy‘s Gangnam Style appears on many top-ten lists and retrospectives. However, what has Psy’s popularity, or more specifically, media coverage of his viral hit, done for K-pop? While a global hit, Gangnam Style may not be good for K-pop.

This post does not ignore the measurable ways that Gangnam Style‘s popularity can be measured. It continues to garner views on YouTube.  Psy horsey-danced his way all the way to the White House in the United States. SPIN lists Gangnam Style as one of the top songs of the year: “”K-pop gets its first ‘U Can’t Touch This’-caliber wedding song; a billion unimaginative bros get an easy Halloween costume; YouTube gets its blessedly Bieber-free new pinnacle, our nation’s various comedians (be they sketching, improvising, monologuing) get a cheap laugh; horses get, y’know, publicity.”  Psy’s success provided the opportunity for  mainstream American music critics to engage K-pop, and in doing so, they describe a form a K-pop that may not be recognizable to the average K-pop fan.  At Billboard,  Jeff Benjamin and Jessica Oak listed the best K-pop Songs of 2012.  The story included Psy and tried to provide some context for Psy within K-pop.  At least they acknowledged that there is more to K-pop than Psy.

However, such assessments continue to misrepresent Psy because it does not take into account the perspective of the established global K-pop fandom. He’s not new to everybody. David Bevan points to how Psy differs from other K-pop groups: “But the premium placed on pretty faces during the ‘idol’ recruiting process and chiseled bodies in the highly streamlined, military-like training systems of most major entertainment companies hasn’t yet translated to mainstream success in the United States as many hoped and forecasted.”  He drives home his point by referring to the promotions of Girls’ Generation (also known as SNSD), a group from rival SM Entertainment:  ”Despite sold-out performances on both coasts, a Snoop Dogg cosign, and appearances on both Letterman and LIVE! with Kelly Ripa S.M. Entertainment’s marquee, high-gloss, nine-member girl group, Girls’ Generation, didn’t make any major commercial or cultural inroads.”

Not only is the distinction a misleading one (YG Entertainment, which represents Psy, also uses the training system to produce idols), defining success solely in terms of Psy’s impact on mainstream America overlooks what Psy means for community from which he rose: K-pop fandom. Many K-pop fans see Psy as a representative of YGE.  The omission of other YG artists in Psy’s narrative always struck me as odd. In the K-pop world, many fans gravitate toward artists as well as the agencies that represent them. Seoulbeats notes:  ”Recently, major companies in Kpop have been following the footsteps of SM by launching their own family brand, nicknamed JYP Nation and United Cube.  This is the chance for these big names to trot out their entire stable of artists for show, showing a united front for fans and the media.”

However, the coverage of Psy in the United States focused squarely on Psy, even as his younger siblings BigBang and 2NE1 were touring in the United States.   In this way, artists also act as ambassadors for their labels.However, most people who were grooving to Gangnam Style did not know that Psy was “related” to Big Bang. Even Bevan acknowledges, “Both veteran boyband Bigbang (featuring G-Dragon, whose fabulous single “Crayon” never caught on here) and the will.i.am-assisted 2NE1 drew equally impressive crowds at arena shows in Southern California and the Tri-State area, but have yet to enter the mainstream vernacular in the same way as their doughier labelmate.”

In fact, many K-pop fans wearied quickly with Gangnam StylePromi Ferdousi writes: “For those who have followed the rise of K-pop, from when it began in the early Nineties to its peak commercial success now, ‘Gangnam Style’ seems boring by comparison. . . .We all know succeeding in America for Koreans is a mark of achievement, but because Psy is not a characteristically K-pop star, fans humour his accomplishment while preferring other, more authentic K-pop artists. ‘Gangnam Style’ was supposed to be joke and that is how majority of real K-pop fans (including me) view it.”

Others worry that Psy misrepresents the K-pop they know and love. In an allkpop forum, one person stated:  ”I don’t bash him, but i am afraid all people will think that kpop is about talking about hot girls in (insert city here), and then doing ridiculous dances. People don’t like Gangnam style because they think it is a good song, they like it because it is funny/entertaining. I can also see people saying that kpop should start being like Gangnam style, and then kpop will get so much unnecessary hate.” In a different forum, another person said: “Personally, I’m indifferent toward him and his success. I’ve been a fan of K-pop nearly 5 years now and truthfully, I’ve never really recognized Psy or his music and even now, he doesn’t seem to make an impression on me.”

Another thing that may make K-pop fans cringe about Psy’s fame is the threat of English encroaching on contemporary K-pop.  K-pop fans like Korean in their K-pop songs, but Psy’s success brings up American mainstream pop’s resistance to foreign language.  Sam Lansky writes:  ”Americans who have grown tired of singing along to PSY‘s “Gangnam Style” in gibberish imitation Korean are in luck: The K-pop crossover sensation says he plans to release his next single in English as early as November.”  If mainstreaming K-pop means groups singing in English all the time, K-pop fans may not be happy. When SNSD released The Boys in English, more than a few K-pop fans expressed disappointment, and some, like  Mithun Divakaran , end up listening to the Korean version:  ”As for how it sounds in English — I’m indifferent. . . .  I didn’t understand some of the words at first listen but you can still get the gist of what they are saying. But even as I write this, I’m still listening to the Korean version more.”

If other niche music markets are any indication, K-pop fans have reason to worry.  Jennifer Lena, author of Banding Together: How Communities Create Genres in Popular Music, describes how niche fans react when their music goes mainstream:

After the initial thrill of attention, their original fan base tends to become disenchanted, and instead of engaging with the new music, they’re apt to spend their time celebrating and preserving older music — the stuff made before the corrupting influences of the music industry arrived. That disenchanted group — whom I call “traditionalists” in the book — invest a lot of significance in being and remaining a small group. They’re historians, and what prestige they have flows from the fact that they were “there,” back “then.” They position themselves as the true fans, the core fans, and the authentic fans. And to speak to one of your other questions, they join the chorus of voices criticizing the artistic qualities of popular music.

In the end, the brightness of Psy’s star in 2012 depends on where you are standing.

Image

“Anti-American Gangnam Style Star Also Rapped About Murdering US Soldiers and Their Families.” 7 Dec 2012. PJ Media. 22 Dec 2012.

Sources

Divakaran, Mithun. “SNSD – ‘The Boys’ album review… and about Girls Generation succeeding in America.” 20 Oct 2011. Mithun on the Net. 22 Dec 2012.

Bevan, David. “K-pop Fizz Fizz: Live After Psy.” 12 Dec 2012. SPIN. 22 Dec 2012.

Lansky, Sam.  ”Psy Plans English-Language Single, Stresses About Topping ‘Gangnam Style.’” 8 Oct 2012. Idolator. 22 Dec 2012.

“SPIN’s 40 Best Songs of 2012 – #8 Psy – ‘Gangnam Style.’ 9 Dec 2012. SPIN. 22 Dec 2012.

Venkatesh, Sudhir. “Adventures in Ideas: How Music Gets Popular, Q&A with Jennifer Lena.” 17 Dec 2012. Freakonomics. 23 Dec 2012.

“Who Really Benefits from K-pop Family Concerts?” 1 Sept 2011. Seoulbeats. 22 Dec 2012.

“Why Does It Seem That Psy Is Getting Dissed More Than He Is Praised?” 12 Jul 2012. allkpop forums. 22 Dec 2012.

“Why Does Kpop Fans Are Bashing PSY?” 15 Dec 2011. allkpop forums. 22 Dec 2012.

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Psy and Hammer

Psy and MC Hammer, American Music Awards

So, what does Psy‘s appearance with MC Hammer and the 2012 American Music Awards mean?

On one hand, it signifies a different kind of engagement than we have seen between Psy and African Americans in the United States.  While cameras have captured Psy with any and everyone, including Madonna, Justin Beiber and Jon Bon Jovi, sites like Black Kpop Fans have chronicled his appearances with African Americans, such as Kanye West, Kevin Hart and will.i.am, providing somewhat of a gauge for  his engagement with black America.

This is to be expected, given the impact that African American R&B/soul and hip hop have on Hallyu (Korean wave).  Psy echoed this point in a recent interview about how the MC Hammer/Psy collaboration took place:  ”Psy admits that he’s been a lifelong fan of Hammer so it wasn’t hard for him to go Hammer-time at the AMAs. He tells CNN, ‘Honestly, I practiced his move[s] 20 years ago, so I’ve done that for 20 years.’  So, his appearance with MC Hammer at the AMAs functioned as a moment where nostalgia meets the present, both for the audience and for Psy himself.

The joint appearance also strikes me as a profoundly mainstream American cultural moment.  Psy has been popping up all over the place, as has the dance for Gangnam Style. Some may take issue with MC Hammer’s assertions about the ultimate impact of Psy:   “He’s shifted the planet. He’s got the whole world dancing. And it’s a rarity in this world. Only four people made that happen in history — James Brown, Michael Jackson, yours truly and Psy.”  However, he has achieved a certain level of global recognition. Whether this paves the way for other K-pop acts remains to be seen.  My point, though, is that Psy is resonating with a mainstream sensibility.  This collaboration was something that many could identify with. Who doesn’t remember Hammer pants?

At the same time, however, some may be wondering where are Psy’s appearances in venues where he would engage less high-profile black celebrities and have more conversations about the impact of black culture on K-pop.  Maybe that’s asking too much, which is why I may have to be content with seeing Psy’s journey in America as the mainstream cultural moment that it is, as opposed to the cross-cultural moment it could be.

By now, your long-suffering K-pop fan in the United States may be fervently wishing for this moment to pass, but is grateful for the exposure of K-pop to a larger audience.  But with that exposure comes a different kind of response, one less positive and more revealing of the multiple cultural forces at play in Psy’s popularity.    While the audience reveled in this Afro-Asian moment at the AMAs, others were sending racist tweets, insisting that the American Music Awards had no place for a Korean pop star. None. Not at all. I can’t even quote them because they are so heinous, but you can see them at Public Shaming (scroll down).   What is interesting about the tweets is that they focus on Psy’s “foreigness,” even as he is performing with one of the most recognizable icons of American pop music.

As I suggested with my previous piece on Psy, his engagement with American culture is with ALL of American culture:  that part that has its arms wide open because it has a cosmopolitan sensibility, and that part that don’t want any part of anything it deems “foreign.”    As Psy continues his journey, I would like to see him step outside of the mainstream and talk to some other kinds of folk.  Seeing him with MC Hammer may give others the idea that Psy represents much more than the latest trend.

Image: Medley Mag

Sources

AMusicAwards. “Psy (With Special Guest MC Hammer) – Gangnam Style (Live 2012 American Music Awards), YouTube

Terri Schwartz, “Psy and M.C. Hammer: The Story Behind the Epic American Music Awards Mash-up,” Zap2it

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Donghae is Not My Oppa, And I Like Super Junior

Leeteuk,Super Junior

For Leeteuk, on the eve of his enlistment…..

I like Super Junior. A lot of people find it difficult to say that, for a variety of reasons. Some think that Super Junior doesn’t have any talent and represents everything that is “wrong” with K-pop.  Others are lukewarm about them, saying, “Oh, I kinda like them. They are ok.”

Others like to talk smack about E.L.Fs, fans of Super Junior.   They say Super Junior fans overreact when people talk about their “oppas.”

For example, E.L.Fs descended en masse in the comment section of Justin Hayes‘ “story” on Mokpo.  After calling Donghae a “chap,” he describes Super Junior this way:

The “band” was formed in 2005 by Korean impresario Lee Soo-man. Obviously not a man to do things by half he decided that if the traditional boyband comprises four or five pretty but ultimately talentless stooges then to guarantee massive success the best thing to do would be to double or even triple the number of talentless stooges on stage at one time.

Some commenters saw comments criticizing Hayes as a knee-jerk reaction by E.L.Fs.  Oh My wrote:  ”I see you managed to upset the rabid K-Pop fans and are being inundated by their rebuffs about how amazing their Super Junior oppas are….my condolences.”   But if you look closely, E.L.Fs also corrected Hayes’ factual error.  Hayes writes that Super Junior has, at its peak 13 members, but that is not true (as any halfway decent research would have revealed).  So E.L.Fs point that out. Lots of E.L.Fs, from around the world, point that out. Go E.L.Fs!

Contrary to Oh My’s comment, I’m not a rabid K-pop fan because I disagree with Hayes.  Members of Super Junior are not my oppas.  And I like them anyway.  You know what happens when you make assumptions…….

I didn’t always like Super Junior, and before I listened to them, I didn’t understand what all the buzz was about. But I listened to their music, a lot of their music, and watched their videos.   I got over the fact there are lots of them and learned their names.  That’s right, I like Super Junior.  So what?  Just because I like Super Junior doesn’t mean you have to like Super Junior. But even I’m not going to let you talk smack about me because I like Super Junior.

Even though E.L.Fs sometimes get overexcited (I mean, Hayes is writing for Redbull.com; it’s not exactly a respected publication), I admire their passion for their group. And the truth is, fans of other K-pop groups have the same kind of passion.  And at the end of the day, it doesn’t matter what you say about E.L.Fs and Super Junior: people who like Super Junior will still like Super Junior.

So, rock on, E.L.Fs!!!!

Image  allkpoplovers

Justin Hayes, Korean Grand Prix Six of the Best: Things You Never Knew About Mokpo, Redbull

In Defense of the Diverse K-pop Fan

Shane Yoon, With TVXQ fans

As K-pop becomes more popular around the world, its fans also receive more attention, both positive and negative. However, some of the negative characterizations repeated by writers who act as authorities and in professional capacities have racial and gendered ramifications.

In “Hallyu Tsunami: The Unstoppable (and Terrifying) Rise of K-pop Fandom,” Sam Lansky describes K-pop fans as “mostly the ken of geeky music journalists, Asian Americans, and gays weary of Lady Gaga’s art-pop pretensions but thirsty for a similar spectacle.”  After a “trolling high” that resulted in fans responding to his tweets about TVXQ, Lanksy proceeds to rile up fans about Jae Joong, former member of TVXQ and current member of JYJ. This prompts what Lansky describes as “a deluge of death threats from crazed fans who, whether they perceived me as an actual threat to the imagined romance between Yunho and Jae Joong or merely an annoyance who should to be silenced, gave me pause in an online game that had become addictively pleasurable.”   Lansky goes on to link K-pop fandom to  deadly behavior:  ”The Mark David Chapmans of the American pop universe tend to be anomalous. With K-pop, stan behavior carries over into the real world with frequent, alarming consequences.”

Such generalizations come from those familiar with K-pop as well.   Simon (of Eat Your Kimchi fame) gave this comment as part of  this discussion on Al Jazeera‘s The Stream: K-pop Diplomacy in response to the ability of K-pop idols to relate to fans (@20:02): [Disclaimer: I was initially approached to do the show, and my video comment was chosen for inclusion during the show--Yay!]

One of the things I’m really interested in when it comes to the marketing of K-pop idols. . . I find the way that K-pop idols are described by fans..it’s a little bit disturbing to me. It’s really in terms of religious terms. These are K-pop idols. They’re described as gods and goddesses and kings and queens. I lot of people look up to these idols and they shake and they quiver and that element of K-pop idols trying to relate to fans it’s difficult for fans sometimes to understand because it’s like, “Oh my God, this is my hero, this is my god speaking to me.” So I find it very interesting.

Such characterizations gendered and racial implications.  K-pop is made up of a variety of individuals, including Black Kpop fansadult K-pop fans and Arabian K-pop fans. K-pop fans come from all over the world, as numerous Facebook pages and comments, websites and YouTube video subbed in various languages reveal.  Unlike other large scale fandoms like science fiction, whose fan communities that tend to be overwhelmingly white and male, K-pop fandom is made up of mostly women.  When men, sometimes white, characterize this fandom made up of females and people of color as hysterical, homicidal, dangerous, and cult-like, it plays into historic unfounded negative characterizations of ladies and people of color. It is using a broad brush to describe a few, and that broad brush erroneously paints people of color and women as disruptive to the social fabric.

There are plenty of people who consistently criticize K–pop fan behavior, but outlets like Anti Kpop Fangirl and Asian Junkie both note they are expressing their personal opinions.  Lansky and Simon express such opinions in a professional capacity and as a result, their negative and erroneous characterizations carry more weight.  Lansky has written for such auspicious outlets as The Atlantic, New York Magazine and Billboard.  As a result of  Eat Your Kimchi, Simon is regarded as an authority on K-pop. Groove Korea describes Eat Your Kimchi as “the top source of information on K-pop in English.”

Their tendency to generalize about the diverse fandom that is K-pop also does some damage to the credibility of both Lansky and Simon.   Lansky glosses over the fact that he instigates the “terrifying” behavior that he then points to it as “normal.”  This is akin to having a Packers fan walk into the Bears locker room and start talking smack about the team’s quarterback (thanks Heidi!). While violence is never the right response, it is natural that Bears fans would respond because they had been provoked.  Lansky sought to get the very reaction he received, then proceeded to write about it to show how “crazy” K-pop fans are.  Stan behavior is sensational, and gets people to read your story.

Even more egregious is the way Lansky equates K-pop stan behavior to Mark David Chapman, the man responsible for the murder of John Lennon.  No K-pop fan has ever killed anyone, and to suggest such is at best poor writing, and at worst, deception.  That’s a sketchy and manipulative thing to do as a writer. It adds insult to injury to be a professional male writer and characterize a largely female and young adult fandom in this way. It smacks of paternalism.

Simon fails to qualify his comments. He does not describe some fans as engaged in literal idol worship, but ascribes that behavior to all fans.  It just doesn’t apply to all fans.  For every story you hear about a stan or a fan war on a forum, there are loads more of unreported stories about fans cooperating at a fan meet or patiently waiting for somebody to be released from MMA.  This failure to be careful with language, as a figure of authority on a subject, can have a negative effect on Simon’s credibility. Once again, to be a white man who describes a largely female fandom in this way has implications for Simon’s credibility.

The problem is not talking about the extreme behavior of fans. It happens. The problem is when males,  some white, acting in professional capacities talk about it as the only fan behavior among a largely female and very diverse fan community.

Image: Shane Yoon

SourcesL

Al Jazeera English.  ”The Stream: K-pop Diplomacy.” 3 Sept 2012. Al Jazeera English. 20 Oct 2012. <http://youtu.be/rYt813fDWTw>

Lansky, Sam.  ”Hallyu Tsunami: The Unstoppable (and Terryfing) Rise of K-pop Fandom.” 10 Sept 2012. Grantland. 18 Sept 2012. <http://www.grantland.com/blog/hollywood-prospectus/post/_/id/57109/k-pop>

What Does Gangnam Style Mean For (The) US?

Source: http://koreanupdates.com/2012/08/22/psy-gangnam-style-music-video-1-on-itunes-us-chart/

Album Cover, Psy’s Best Sixth (2012)

The viral status of Psy‘s Gangnam Style has reached epic proportions. While some see it as an unprecedented K-pop crossover, others point to its social critique of conspicuous wealth in the South Korean district.  However, the tendency for American mainstream culture to accept stereotypical and reductive images of Asians also plays a part in Psy’s popularity. 

It’s hard to deny that the song has made an impact in media.  Psy’s video appeared at No. 25 on Billboard’s Social 50 chart, which “ranks the most popular artists on YouTube, Vevo, Facebook, Twitter and MySpace, using a formula that blends weekly additions of friends/fans/followers along with weekly artist page views and weekly song plays.”  Such popularity also made Psy a fixture in American media, earning a mention on CNN as well as write-ups in major publications such as The Atlantic (more on that later).

In addition to appearing at Dodger Stadium, Psy appeared on VH1′s Big Morning Buzz Live show to teach the dance to the hosts. In addition, the popularity of the song put him in conversation with American music celebrities.   Yang Hyun Suk (the YG of YG Entertainment) sees Psy’s success as an opportunity:  ”Regarding the love call from the international pop sensation Justin Bieber, the founder of YG responded, ‘We cannot reveal all the details yet, but an amazing collaboration project is in progress so please look forward to it.’

While some marvel at this popular cultural moment, others seek deeper meaning for Psy’s song in its social critique. Sukjong Hong writes:  ”PSY does something in his video that few other artists, Korean or otherwise, do: He parodies the wealthiest, most powerful neighborhood in South Korea. . . . Ultimately, by declaring “Oppa is Gangnam Style,” he turns the lens on Gangnam, getting specific about power and privilege in a country where a single district has long dominated in almost every arena.”  Max Fisher credits Psy as unique in K-pop:   “Park Jaesang isn’t just unusual because of his age, appearance, and style; he writes his own songs and choreographs his own videos, which is unheard of in K-Pop. But it’s more than that. Maybe not coincidentally, he attended both Boston University and the Berklee College of Music, graduating from the latter. His exposure to American music’s penchant for social commentary, and the time spent abroad that may have given him a new perspective on his home country, could inform his apparently somewhat critical take on South Korean society.”

I find the Psy phenomenon in the America interesting, not because of what it says about Korea, but what it says about the United States.  Psy’s video did not enter a vacuum; it entered an American popular cultural consciousness that has a history with Korean popular culture in particular, and Asian representations in general.  One fan observes this history in a Tumblr entry,  ”Asian Stars and The USA: A History.”  After listing BoA, Wonder Girls, Jin Akanishi, and Girls’ Generation, Asian artists who have been recognized for their talents and attained success in Asian countries but failed to enter the mainstream in the United States, the entry concludes with this observation:

Psy: lol omg guys watch me dance like a horsey.

USA: YES! EXCELLENT!

Psy: Wait what?

Psy’s video owes some of its popularity in the United States to the way the mainstream likes to portray Asian and Asian Americans in popular culture.  One of those ways is in comedic roles, where laughter comes at the expense of Asians and Asian Americans.  Chris Biddle writes about the tendency he sees in films like The Hangover and television shows like The Office:

Now I’m no kill joy, and admittedly am a fan of both the The Hangover and The Office, but while watching these scenes I couldn’t help but think about the fact that the Western audience seems like they just don’t take Asians seriously.  While hearing a French or Latino person speak English might suggest a kind of exoticism, an Asian person speaking English is downright goofy.  While on the outside this racial stereotype might not seem as malicious as some of the ones that Hollywood and broadcast television are guilty of, it nonetheless signifies a serious lack of respect for our Eastern counterparts.

What is missing from much commentary on Psy’s video is the existing American cultural context that embraces stereotypes of Asians while rejecting more realistic portrayals. When people ask why Psy’s video is so popular, this is one of the major issues that goes unanswered. I think more people are laughing at Psy than laughing with him.

The narrative that has emerged around Psy’s success in the United States also distorts the story of K-pop for audiences in the United States. Fisher misspeaks when he characterizes Psy as atypical of artists in K-pop, pointing to this as a reason for his success.  Psy has contemporaries who do the same thing.  At 34, PSY joins other older K-pop artists and groups with successful careers, some of whom debuted around the same time, including Kangta, Park Hyo Shin, Rain, Shinhwa, and Lee Hyori.  K-pop artists ranging from G-Dragon to TVXQ write their own material. Tablo of Epik High graduated from Stanford University.

K-pop has been engaging in socially-relevant issues from the beginning. While Seo Jung Min-gaph, a pop music critic, questions his ultimate impact, Seo Taiji, arguably the grandfather of K-pop, unquestionably engaged social issues in his songs:   “Seo was not only a dancer and musician, but was also an artist who delivered his messages directly to Korean society with his music.”  The narrative seems to be that Psy succeeds because FINALLY K-pop has produced something culturally significant that the United States can recognize. In actuality, Psy is not that different.  He’s not the only one by a long shot.

When thinking about what Gangnam Style means, we have to remember that it just doesn’t ride into an America that has not encountered Korean popular culture. The way we’ve been reading it says something about us in the U.S. as well.

Image: allkpop

Sources:

‘Gangnam Style’ Viral Video Sends Psy Onto Billboard’s Social 50 Chart,” Billboard

Psy Teaches His ‘Gangnam Style’ Horse Dance on VH1′s ‘Big Morning Buzz Live,’ allkpop

Yang Hyun Suk Discusses His Thoughts on Psy’s Global Success With “Gangnam Style,” allkpop 

Sukjong Hong, Beyond the Horse Dance: Viral Vid ‘Gangnam Style’ Critiques Korea’s Extreme Inequality,” Open City Mag

Max Fisher, Gangnam Style, Dissected: The Subversive Message Within South Korea’s Music Video Sensation,” The Atlantic

Cho Chung-un, K-pop Still Feels Impact of Seo Taiji & Boys,” The Korea Herald

Chris Biddle, The Asian Stereotype, Other Side of China

Video:

Psy Gangnam Style News US TV Appearance, YouTube

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What I’m Listening To: Can’t Stop Loving You, Brown Eyed Soul

Source: http://www.unionpress.co.kr/news/detail.php?number=84225&thread=03r02r03

Brown Eyed Soul

Ever so often, I like to share what’s on heavy rotation on my iPod. It isn’t always the newest thing, or the most popular thing, but for some reason this is the stuff that I’m grooving to.  I make no distinction between idol and non-idol Kpop, popular and obscure, mainstream and indie. It’s just what I like, and some info about it. Maybe you might like it too.

What I’m Listening To

Who Does It

This time, it’s Brown Eyed Soul‘s Can’t Stop Loving You, a single released in 2010.  The group, made up of Na Ul, Jung Yup, Sung Hoon, and Young Jun, debut in 2003.  They are primarily known for being a Korean R&B group, and their other albums, Soul Free (2003) and Brown Eyed Soul (2010) testify to this.  Brown Eyed Soul are serious students of soul.  In an interview, one of the members explained:  ”Basically, we pursue soul – a genre of African-American roots.”  While the group is inactive, individual members have been pursuing solo projects.

Why I Like It

In this song, Brown Eyed Soul brings back the old, ’60s type soul: horns, melodies.  It’s a refreshing change. Some people assume that if K-pop groups emulate American soul, it’s the 1980s/1990s variety, but Can’t Stop Loving You shows the range of the genre in Korean popular music.

Photo Source:  Union Press News

Source:  Brown Eyed Soul Interview, Reika No Rakuen

Time For An Update: A Response to Kim Ji-Myung’s ‘Serious Turn for Hallyu 3.0′

 

As a person who regularly writes about Hallyu, I’m always excited when others write about it as well. We need as many voices as we can get. So it is in the spirit of dialogue that I respond to Kim Ji-myung‘s piece on HanCinema, “Serious Turn for ‘Hallyu 3.0.” I’d like to see those who write about Hallyu move beyond superficial critiques to more complex analyses.

I think the discourse around Hallyu would be made more meaningful if we treated it as a serious movement and engaged how it is practiced its participants.  Kim’s piece replicates some of the more common critiques about Hallyu in general, and Kpop in particular, critiques that I’ve written about here.

Kim assumes that Kpop only has relevance for the young.  She attributes the spread of Kpop to “a few young Korean pop groups.”  She finds it “surprising and also fun to see so many European and American youngsters dance and sing in unison with Korean tunes (in Korean!) on the streets and in parks.”

However, Seo Taiji and the Boys, often cited as the musical forerunner of Hallyu, debuted in 1992, 20 years ago.  The members of Shinhwa (pictured above), the oldest active male Kpop group are all in their 30s, and have just completed a successful comeback with their 14th album. Yes, THAT is Kpop “old school.”

Kpop in its second decade. Its progenitors did not die out with the dinosaurs. Before Jae Chong was a producer for Aziatix, the group who won the 2011 MNET Asian Music Award (MAMA) for Best New Group, he was a member of Solid, one of the first Korean R&B groups that emerged in the early 90s.  Just as there are younger groups, there are also older groups and older people in Kpop who play just as large a role. Kim and others need to see Hallyu as more than just a youth movement.

Kim also assumes that international  audiences of Hallyu do not care about the Korean culture.  She writes:  ”Young fans of K-pop may be enjoying themselves without even knowing or caring much about the country of origin of the music.”  Here where it would be useful to actually talk to someone outside of Korea who listens to Kpop.  I’ve also written about this here.  Or, perhaps, look at the fan activity on the Internet.  Kpop fans like learning the snippets of Korean they get in Kpop songs. Why else would lyric sites list the romanization of Korean lyrics? How else can you sing along in the car?

And when you extend your consideration to Kdrama and Korean film, it’s hard to appreciate these cultural forms without caring about the country of origin.  In order to understand a sageuk (historical Kdrama) like Queen Seondeok or Jumong, you need to know about the geopolitics of the time.  A film like Shiri requires an understanding of the tensions between North Korea and South Korea.  2009: Lost Memories revolves around the colonial history between Korean and Japan.

Kim abhors the term Hallyu because “it connotes unilateral cultural dissemination” and ” does not carry the depth, subtlety and complexity involved in communicating and understanding cultures among people.”  However, her piece replicates that lack of complexity by not recognizing the inherent hybridity of Hallyu.  She is right when she says it is not unilateral, but she fails to elaborate.  Hallyu itself is a hybrid of Korean and other global cultures, even before it gets redeployed out on the global stage.  Shouldn’t we recognize these elements when we talk about it?

Articles like Kim’s continue to reduce Hallyu to a passing phase and a blip on the cultural radar:

A survey shows six out of 10 foreigners believe the popularity of Korean culture will cool down in the next few years. Sixty percent of 3,600 people in nine countries, including China, Japan, Thailand, the United States and France, were doubtful that hallyu will see lasting international success. Some 20 percent said they are becoming ‘tired of standardized content.’

Who are these “foreigners?” Do all “foreigners” see Hallyu in the same way?  Fans of Kpop in Malaysia may have different attitudes toward Kpop than fans in the Philippines.  And more importantly, are these survey participants people who actually engage in this cultural movement or random people off the street?

Here is my last point: it is virtually impossible to talk about Hallyu 3.0 without understanding how we got from Hally 1.0.  Her piece suggests that we either ignore Hallyu’s spread up until now, or embrace the more mature, “serious” version of the movement:  ”If  ’hallyu 1.0′ was unintentionally initiated by TV producers and a few singers, version 2.0 in the era of social media has been skillfully presented by a more sophisticated entertainment industry of Korea. Now we talk about hallyu 3.0, which may last in a wide spectrum of areas.”

You cannot talk about the history of a thing without talking about the thing itself. This means that even if Hallyu 1.0 was only initiated by TV producers and singers, you have to engage the televisions shows they produced and the songs they sang (I actually think more was involved here).  You know the old adage: those who ignore history…

So let’s all continue the dialogue about Hallyu, but let’s also move that dialogue along so that we aren’t talking about the same old thing all the time.  Reboot!

Source:

Kim Ki-myung.  ”Serious Turn for ‘Hallyu 3.0.” HanCinema.

The Men Who Would Be Kings In Kdrama

More often than not, a sageuk (historical Kdrama) will center on the shenanigans of royalty.  And what is royalty without a king? Kdrama not only offers a wide array of historical kings, but also imbues them with personalities that enthrall modern audiences.

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What I’m Listening To: “씨스루 (See Through),” Primary (feat. Gaeko and Zion T)

Source: http://kmins119.tistory.com/725

Ever so often, I like to share what’s on heavy rotation on my iPod. It isn’t always the newest thing, or the most popular thing, but for some reason this is the stuff that I’m grooving to.  I make no distinction between idol and non-idol Kpop, popular and obscure, mainstream and indie. It’s just what I like, and some info about it. Maybe you might like it too.

What I’m Listening To

This time around, it’s 씨스루 (See Through)  by Primary, featuring Gaeko and Zion T, from Primary and the Messengers Part 3. I was at the end of my monthly allotment on Soribada, and decided to take a chance on Primary. I was especially excited when I saw that Gaeko from Dynamic Duo was featured on the track.

Who Does It

So, who is Primary and where has he been hiding? According to Leesa86, “Primary is a talented producer who has the ability to collaborate with many talented and unique artists to create fresh sounds of music, drawing new talents out of the artists that have never been seen before.” Paloma gushes, “the production in all of [the songs on the album] is flawless, and the instrumentation fantastic.”

I wish I could show you who Primary is, but my intrepid research skills have yielded little beyond the box on his head.  Despite this, and other groovy tunes, Primary remains much of an enigma.

Why I Like It

While Paloma calls the song funky, the bass-line strikes me as more smooth and groovy.  Verses strewn with lounge-like vocals are broken up by a variety of breaks. Mid-tempo raps punctuate the song in ways that do not disrupt the flow of the single.  It’s one of those songs that I instantly liked after hearing the 30-second preview.

Sources:

Leesa86, “Rapper Primary releases “Stance” featuring Gaeko, Choiza, & Simon D,” allkpop

Palomo, Primary’s Got a Message, seoulbeats

Kpop Summer Jams!

http://www.dkpopnews.net/2011/06/video-kara-performed-go-go-summer-on.html

KARA, Promotional Activities for Go Go Summer in Japan

Guess what? It’s summer! You know what that means? It’s time for THAT song, the song you’ll play over and over again because it’s like having sunshine on your iPod. It’s your summer jam!

But what is a summer jam? Urban Dictionary defines a summer jam as “a song that represents the spirit of summer, and all of the heat and activities that happen during the summer. A song that makes you sit up and say, ‘Man-that is my JAM!’”  It doesn’t even have to be released during the summer to have that summer vibe. So, here are a few of my favorite summer jams!

JJ Project, Bounce

I am sure if people knew what made a song instantaneously likeable, they would bottle it. This song dares you not to like it. Released on May 19, 2012, Bounce reintroduced us to ridiculously supercute JB and Jr., who most recently starred in the Kdrama Dream High 2.

The song, like the video, is upbeat and fun. I may or may not have blasted it while driving my car completely within the speed limit down the highway. It has a good mix of pop, hip hop and rock that just says “good times” and summer. Apparently, I’m not the only one who thinks so. To date, it has garnered over 3 million views on YouTube.

MBLAQ, I Don’t Know

When I think of MBLAQ, I think of their sultry ballads like Cry.  Ashley recognizes its use of “emotional distraught dancing in the rain.”   Or, I think of ninja choreography for songs like Run, which some netizens, according to Emily Wu, see as “dangerous”: “Even though netizens found the performance to be amazing, which saw the boys clad in black and had a dance break of Lee Joon dancing with two katanas, they still thought the ninja concept was a bit overboard.” But neither of these prepares you for the ultra-peppy I Don’t Know.

From the Mona Lisa album, I Don’t Know has that summer vibe, not to mention the silly factor injected by the boys of MBLAQ, especially with the wacky styling choices, goofy stage presence and short exchange between Mir and Cheondung at the end.

SNSD, Utja (Be Happy)

It’s not just the guys who bring the summer. SNSD, known for their upbeat songs, do not disappoint with this release.  In some ways, this is not a surprise.  From the 2010 album Oh!, it reinforces their happy-happy image.

Not only is the song’s message positive, the use of the girls’ high voices and electronic background makes this a great dance song.

Wheesung, Love is Delicious

As I said, songs do not have to be released during the summer. They don’t even have to be relentlessly uptempo to be a summer jam.  A friend of mine made me a Kpop CD and this song was on it. Like many good summer jams, it instantly screams beach, rainbows and unicorns (ok, maybe not unicorns).

What I really like about the video for the song, from the 2010 release Eternal Essence of Music, is that it appeals to both guys and gals.  Not super sweet, the strategic use of strings along with a light beat makes the song very summer.

Of course there are tons more….but what are you some of your favorite Kpop summer jams?

Source:

“Summerjam,” Urban Dictionary.

Ashley, “Anatomy of an MV: MBLAQ’s ‘CRY,’” seoulbeats

Emily Wu, “MBLAQ Gets Criticized For The Ninja Choreography of ‘Run,’” Ningin

Can We Get Some Facts, Ma’am?: Erroneous Reporting on Kpop by Mainstream Media

Originally published on KPK: Kpop Kollective in May 20, 2012 by CeeFu

Kpop fans are known for being strident in their opinions, but there is one thing we should all be able to agree on, and those are facts.  If Kpop fans can do it, surely mainstream American media outlets should be able to get the facts right about Kpop. However, several recent stories show that some mainstream American media misrepresent Kpop, which can present a distorted view of Kpop in America to those who are less-informed.

To be clear, I am not talking about statements on which reasonable people may disagree.  In April 2012, Los Angeles Times ran a story on Kpop entering the pop consciousness of Americans.  We can have different opinions on whether the choreography of The Boys is “gently lascivious,” or whether the girl groups are “groups of women deploying butt-kicking superhero imagery,” or whether SNSD‘s Gee ”drew the blueprint for a culture to come.”

I’m talking about fundamental errors that prevent individuals from making up their own minds about Kpop based on facts.

National Public Radio (NPR)

In December 2011, NPR ran a story on the worldwide fans of Kpop, but focused on SNSD.  Here’s where Claudine Ebeid gets into trouble:  ”They [SNSD] sold out Madison Square Garden.”  You do not need to be a SONE to understand how that is misleading.  Here is an informational video about the SM Town show in Madison Square Garden to which Ebeid refers:

As you can see, this is not the SNSD Tour; it is the SM Town World Tour, where SM Entertainment showcases several of its artists in one large show. SNSD does not have “top billing.” All of the acts are promoted equally.  The actual show did not showcase SNSD. Rather, the groups took turns performing, and members of several groups even performed with each other, as you can see with this performance of Hip Hop Papillon featuring Shindong and Eunhyuk of Super Junior and Minho and Key from SHINee (SNSD is not in this number).

The early placement of this statement in Ebeid’s story makes it seem that SNSD demonstrated its popularity through the SM Town show. If you are knowledgeable about Kpop, you know that is not true: SNSD did not headline the show, and as a result, did not sell out Madison Square Garden.  If you are not, this misrepresentation of the SM Town show would skew your opinion of SNSD and its impact in the U.S.

Rolling Stone

On May 18, 2012, Rolling Stone ran a story speculating on Kpop groups are most likely to “break in America.”  We can have civil discussion about who is and isn’t on this list, but there is a fundamental error.  Jeff Benjamin describes Kpop this way: “K-Pop is a mixture of trendy Western music and high-energy Japanese pop (J-Pop).”  This is not Kpop. August Brown did a better job describing the multiple influences found in Kpop in the Los Angeles Times story:  ”K-pop artists pull from techno, hip-hop, R&B and top-40.”  Kpop is a mixture of several musical genres, and Jpop isn’t even the most dominant one. How do we know?  Well, you could listen to some Jpop and Kpop, or you can compare the way people define Kpop.

Wikipedia:  K-pop (Korean: 가요, Gayo) (an abbreviation of Korean pop or Korean popular music) is a musical genre consisting of pop, dance, electropop, hip hop, rock, R&B, electronic music originating in South Korea.  In addition to music, K-pop has grown into a popular subculture among teenagers and young adults around the world, resulting in widespread interest in the fashion and style of Korean idol groups and singers.

Before you get up in arms about the Wikipedia entry, take a look at the citations for this definition. They include academics and authors of actual books:

Jung, Sun (2011). Korean masculinities and transcultural consumption: Yonsama, Rain, Oldboy, K-Pop idols. Hong Kong University Press.

Hartong, Jan Laurens (2006). Musical terms worldwide: a companion for the musical explorer. Semar Publishers.

Kim, Myung Oak; Jaffe, Sam (2010). The new Korea: an inside look at South Korea’s economic rise. AMACOM Div American Mgmt Assn

Holden, Todd Joseph Miles; Scrase, Timothy J. (2006). Medi@sia: global media/tion in and out of context. Taylor & Francis

What’s really problematic about Benjamin’s uninformed reference to Jpop and Ebied’s error regarding the SM Town show is that both writers fail  to present basic information about Kpop correctly. This can affect their credibility, which is why the first thing in the Society of Professional Journalists Code of Ethics is: Seek Truth and Report It. Now, I know we are not talking about politics or the law, but oddly enough, SPJ doesn’t make a distinction. It doesn’t say “seek truth and report it” on national affairs, but “make it up” when you are talking about culture. Consistency is key.  If writers take it upon themselves to write on a cultural phenomenon, then it is their responsibility to get the basic information correct.

Sources:

August Brown, K-pop enters American pop consciousness, Los Angeles Times

Claudine Ebeid, K-Pop Blows Up: Korean Music Finds Fans Worldwide, NPR

SM Entertainment, SM Town Live in New York_Information, YouTube

iKimization, [SMTown New York] SHINee and Super Junior (Minho, Key, Shindong, Eunhyuk), YouTube

Jeff Benjamin, The 10 K-Pop Groups Most Likely to Break in America, Rolling Stone

Kpop, Wikipedia

SPJ Code of Ethics, Society of Professional Journalists